Book Of The Heavenly Cow

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Download this stock image:. English: A scene from the Book of the Heavenly Cow as depicted in the tomb of Seti I, East Valley of the Kings location KV17. It depicts the sky goddess Nut in her bovine form, being held up by her father Shu, the god of the air. Aiding Shu are the eight gods of the Ogdoad. Across the belly of Nut (representing the visible sky) sails the sun god in his day barque. Oct 3, 2019 - Explore Stuskusa's board 'The book of the heavenly cow' on Pinterest. See more ideas about ancient egypt, egypt, ancient egyptian. The Book of the Dun Cow by Walter Wangerin, Jr. San Francisco, Harper Collins, 2003 (25th Anniversary Edition). Summary: This modern animal fable portrays a conflict between the beasts of the Earth with Wyrm of the underworld and his evil surrogates, and the heroism of a rooster, a dog, and the other beasts. The Book of the Heavenly Cow, or the Book of the Cow of Heaven, is an Ancient Egyptian text thought to have originated during the Amarna Period and, in part, describes the reasons for the imperfect state of the world in terms of humankind's rebellion against the supreme sun god, Ra.Divine punishment was inflicted through the goddess Hathor, with the survivors suffering through separation from.

The sky goddess Nut depicted as a cow and supported by the eight Heh gods

The Book of the Heavenly Cow, or The Book of the Cow of Heaven, is an Ancient Egyptian text thought to have originated during the Amarna Period and, in part, describes the reasons for the imperfect state of the world in terms of humankind's rebellion against the supreme sun god Ra. Divine punishment was inflicted through the goddess Hathor with the survivors suffering through separation from Ra who now resided in the sky on the back of Nut the heavenly cow. With this 'fall', suffering and death came into the world along with a fracture in the original unity of creation.[1] The supreme god now changes into many heavenly bodies, creates the 'Fields of Paradise' for the blessed dead, perhaps appoints Geb as his heir, hands over the rule of humankind to Osiris (Thoth ruling the night sky as his deputy) with Shu and the Heh gods now supporting the sky goddess Nut.[2] Though the text is recorded in the New Kingdom period it is written in Middle Egyptian and may have been written during the Middle Kingdom period.[3]

The book of the Heavenly Cow, Celestial Cow or Cow of Heaven. The Book of the Cow of Heaven or The Book of Nut ca.1323 BCE. The Celestial Cow after the outermost shrine of Tutankhamun. The Destruction of Mankind - the New World Order & the Magic of Nut and Re. By Wim van den Dungen.

Description

The book appears in complete form on the walls of chambers in the tombs of Seti I, Ramesses II, and Ramesses III, and a portion appears in a niche in the tomb of Ramesses VI. Its earliest known appearance, in a truncated form, is on the burial shrines of Tutankhamun.[4]

The text includes three illustrations, including a large image of the 'Cow of Heaven' (the goddess Nut, personification of the sky) supported by Shu along other gods and the king.[5]

Origins

The book may have originated from the Pyramid Texts dawn myth accounts but by the New Kingdom the idea was developed to explain death and suffering in an imperfect creation.[6] The work has been viewed as a form of theodicy and a magical text to ensure the King's ascent into heaven.[7] It has also been viewed as thematically similar to more developed accounts of the destruction of humanity in the Mesopotamian and biblical stories of the flood.[3] The reign of Akhenaten, the pharaoh who had attempted to bring about a break in the existent religious traditions, may be the inspiration for the work.[8]

Content

The text is divided in half by the image of the cow and her supporters. There are no other firm breaks in the text, but scholars who have analyzed it suggest a loose division into four sections. The first section describes the 'Destruction of Mankind', in which humans plot against Ra. After consulting with the other gods, he decides to send the goddess Hathor, as the violent Eye of Ra, to slaughter the rebels, bringing death into the world. Ra saves the rest of humanity by putting out beer dyed to resemble blood, which Hathor drinks, becoming intoxicated. The remaining sections deal with Ra's withdrawal into the sky, his organization of the underworld for the dead to dwell in, and with the theology surrounding the ba, or soul.[5]

Publication

In 1876, Edouard Naville published English and French translations of the version of the Book of the Heavenly Cow from Seti I's tomb, followed by the version from the tomb of Ramesses III in 1885. Heinrich Brugsch published the first German-language edition in 1881. Other translations were produced by Charles Maystre in 1941, Alexandre Piankoff in 1955, and Erik Hornung in 1983 and 1991.[4]

References

  1. ↑Hornung, Erik; Lorton, David (translator) (2001). The Secret Lore of Egypt: Its Impact on the West. Cornell University Press. p. 17. ISBN0-8014-3847-0.<templatestyles src='Module:Citation/CS1/styles.css'></templatestyles>
  2. ↑Pinch, Geraldine (2004). A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. Oxford University Press. pp. 75, 77. ISBN0-19-517024-5.<templatestyles src='Module:Citation/CS1/styles.css'></templatestyles>
  3. ↑ 3.03.1Lichtheim, Miriam (1976). Ancient Egyptian Literature. University of California Press. pp. 197–198. ISBN0-520-03615-8.<templatestyles src='Module:Citation/CS1/styles.css'></templatestyles>
  4. ↑ 4.04.1Hornung, Erik (1999) The Ancient Egyptian Books of the Afterlife. Cornell University Press. pp. 148–149
  5. ↑ 5.05.1Hornung, Erik (1999) The Ancient Egyptian Books of the Afterlife. Cornell University Press. pp. 149–151
  6. ↑Pinch, p25
  7. ↑Assmann, Jan; Lorton, David (translator) (2001). The search for God in ancient Egypt. Cornell University Press. p. 116. ISBN0-8014-8729-3.<templatestyles src='Module:Citation/CS1/styles.css'></templatestyles>
  8. ↑Trigger, B.G, Kemp, B.G, O'Connor, D and Lloyd, A.B (2001). Ancient Egypt, A Social History. Cambridge: Cambridge University Press.

External links

  • Myth of the Heavenly Cow entry in the UCLA Encyclopedia of Egyptology
Retrieved from 'https://infogalactic.com/w/index.php?title=Book_of_the_Heavenly_Cow&oldid=712943606'


The Book Of The Heavenly Cow Summary

The Book of the Cow of Heaven
or
The Book of Nut

ca.1323 BCE

the Celestial Cow
after the outermost shrine of Tutankhamun

The Destruction of Mankind - the New World Order &
the Magic of Nut and Re

by Wim van den Dungen

The Book
of the
Cow of Heaven

ca.1323 BCE

(...) : additions in English
{...} : fragmentary, uncertain or corrupt but restored
(------) : long lacunae or section with a lot of lacunae
(---) : short lacunae or no restoration possible

This translation was inspired byLichtheim (1976),Simpson (2003), and based on the hieroglyphs of all extant New Kingdom sources (available on thePart 1 : The Destruction of Mankind
the divine council

Now his Majesty had learned about the plot divised against him by mankind. Then his Majesty, life, prosperity, health, said to those who were in his retinue :
'Summon to me my Eye, Shu, Tefnut, Geb, and Nut as well as the fathers and mothers who were with me when I was in Nun, and also the god Nun, bringing his courtiers along with him. (But) bring them secretly, lest mankind see and their hearts flee. Come with them to the Great Palace, so that they may give their council. (For) in the end, I may return to Nun, to the place where I came into being !'
So these gods were brought, and these gods were lined up on his two sides, bowing their heads toward the ground before his Majesty, in order that he might speak his words in front of the father of the eldest (gods), the maker of mankind and king of commoners.
They said to his Majesty :
'Speak to us, so that we may hear it !'
Then Re said to Nun :
'O eldest god in whom I came into being, and You ancestral gods ! Behold, mankind, who came into being from my Eye,is plotting against me. Tell me what You would do about this, since I am searching. I seek not to slay them before having heard what You might have to say.'
The Majesty of Nun replied :
'O my son Re ! God greater than his maker, and more august than his creators, be seated on your throne ! Great is fear of You when your Eye is on those who conspire against You !'
The Majesty of Re said :
'See, they have fled into the desert, their hearts being afraid that I speak to them.'
They said to his Majesty :
'Send out your Eye that it may smite them for You, those conspirers of evil ! No Eye is more fit to smite them for You. May it come down as Hathor !'
Said the goddess :
'As You live for me, I have overpowered mankind, and it was balm to my heart.'
Then the Majesty of Re said :
'I shall have power over them as king !
Hold off diminishing their number !'
And so the Powerful One (Sekhmet) came into being.
These messengers were brought immediately, and the Majesty of this god said :
'Run up to Yebuand fetch me red ocher in great quantity !'
So this red ocher was brought to him, and the Majesty of this great god ordered the Side-Lock Wearer in Onto grind this red ocher, while maidservants crushed barley for beer. Then the red ocher was added to the beer-mash, and it looked like the blood of men ; seven thousand jars of beer were made.Then the Majesty of the King of Upper and Lower Egypt, Re came together with the gods to see this beer.
And when the Earth was light for the killing of mankind by this goddess in her time of traveling South, the Majesty of Re said :
'It is good ! I shall save mankind from her (by it).'
Re said :
'Carry it to the place where she plans to slay mankind.'
Re, the Majesty of the King of Upper and Lower Egypt, got up early when it was still night in order to have this sleeping draught poured out. Then the fields were flooded three palms high with the liquid by the might of the Majesty of this god. When the goddess set out in the morning, she found these (fields) inundated, and her face was delighted by it. She drank and it pleased her heart. She returned drunk and failed to recognize mankind.
The Majesty of Re said to this goddess :
'Welcome in peace ! O Beautiful One !'
Thus beautiful women came to be in Imu.
The Majesty of Re said to this goddess :
'Let sleeping draughts be prepared for her on the seasonal feasts of the year, and let this be entrusted to maidservants.'
And since this first day, the (custom) came into being that people entrust the preparation of sleeping drinks to maidservants on the Feast of Hathor.'
The Majesty of Re said to this goddess :
'Is there a burning pain of sickness ?'
And so respect is bound to come into being through pain.
The gods in his retinue said :
'Do not withdraw in your weariness, for You have power over all what You desire.'
The Majesty of this god then said to the Majesty of Nun :
'My limbs are feeble as in the First Time. I will not return until another (cycle) overtakes me.'
Then the Majesty of Nun said :
'O (my) son Shu, {your} eye shall serve {your} father as protection. O (my) daughter Nut, place him {upon your back}.'
Nut replied :
'But how, my father Nun ?'
Nut said : 'Do not {be childish}, O Nun !'
{And so} Nut became {a cow}.

Then the Majesty of Re {placed} himself on her back !
(But) his Majesty proceeded to {his} palace {on the back} of this cow. He did {not} set off with them ! So the land lay in darkness. And when it dawned in the early morning, these men came out carrying bows and {clubs}, and they {found} a way of shooting at the enemies.
(But) the Majesty of this god said :
'Your baseness be behind You, slaughterers !
Mayyour slaughtering be far removed {from me}.'
And so slaughter {originated} among mankind.


This god then said to Nut :
'I placed myself on your back to be uplifted.'
'What is this ?', asked Nut.
And so {she} came to be there in both the heavens.

The Majesty of this god said :
'Stay far away from them !
Lift me up !
Look at me !'
And so she became the sky.

Then the Majesty of {this} god was visible within her.
She said :
'If only You would provide me with a multitude !'
{And so the Milky Way} came into being.

His Majesty, life, prosperity, health, said :
'Peaceful is the field here.'
And so the Field of Offerings (or Peace) came into being.

'Oh, I shall plant green herbs in it.'
And so the Field of Rushes came into being.

'I shall provide them with everything.'
And so ever scintilating stars (came into being).

Then Nut started trembling owing to the height.
So the Majesty of Re said :
'lf only I had the Heh gods supporting her !'
And so the Infinite Ones came into being.

The Majesty of Re said :
'O my son Shu, place yourself under my daughter Nut and guard for me the two groups of Infinite Ones who live in the twilight. Place her over your head and nurture her.'
And so it came to pass, that a nurse is given to a son or a daughter, and that a father places a son on top of his head.
A barque, on which are a steering-oar and a shrine with a Solar disk over it and Re in it, is in front of Shu, close to his hand, while another version (of a barque) is behind him, close to his (other) hand. Her two udders are placed in the middle of her left leg, one half of them being drawn in paint in the middle of this hind leg with the following words outside in retrograde : 'I am who I am. I will not let them take action.' What is (written) beneath the barque that is in front is : 'You shall not grow weary, my son.' - in retrograde, and as follows : 'Your condition is like that of one who lives forever.' and as follows : 'Your son is in me. Life, prosperity and health be for your nose !'
What is (written) behind Shu, close to his arm, is as follows : 'Guard them !' What is behind him at his flank is (written) in retrograde as follows : 'It is right that they should enter when I retire each day.' What is (written) under the arm of the figure below the left hind leg and behind it is as follows : 'Everything is sealed.' What is (written) above his head, below the hindquarters of the cow and what is between its hind legs is as follows : 'May he come out.' What is (written) behind the two figures that are between its hind legs and above their heads : 'The aged one is in the realm of the dead. Praise is given to him when he enters.' What is (written) over the heads of the two figures that are between its forelegs : 'He who procreates, he who adores, support of the sky.'
the Earth and the Duat
Then the Majesty of this god said to Thoth :
'Summon to me the Majesty of Gebsaying : 'Come quickly at once !'
So the Majesty of Geb came.
The Majesty of this god said :
'Take heed of your snakes which are in You ! Behold, they feared me as long as I was there, but You know their magical power. Go then to the place where my father Nun is and tell him to keep watch over terrestrial and aquatic snakes. You are to write down each mound belonging to the snakes there, saying : 'Beware of spoiling anything !' They should know that I am here, for I am shining for them too.Now as for their habitation, it will exist in this land forever. Also guard against the magical spells which their mouths know, since (the god) Magic ishimself therein, as indeed (the god) Knowledge is with You. It will not happen, that being as great as I am, I shall have to keep guard over them as formely. I hand them over to your son Osiris,who will keep watch over the youngest of them and cause the hearts of the oldest of them to forget their magical power. They who are excellent in what pleases them against the whole world, using their magic which is in their bodies.'
So he was brought at once, and the Majesty of this god said to Thoth :
'Behold, I am here in the sky in my abode. Since I am going to give light and brilliance in the Duat and on the Island of the Twin Bas,be a scribe there and calm down those who are there, those whom we created and those who (nevertheless) rebelled. It is You who shall repulse the followers of this (god) with unsatisfied heart.You are to be in my place, my vicar, so it will be said of You : 'Thoth, the vicar of Re.' And I shall cause You to send out those who are greater than You.'
And so the Ibis of Thoth came into being.

'And I shall cause You to stretch out your hand in front of the primeval gods, who are greater than You, and my affairs will be good if You do that.'
And so the Ibis-bird of Thoth came into being.

'And I shall cause You to encompass the two heavens with your perfection and with your brightness.'
And so the Moon of Thoth came into being.

'And I shall cause You to drive back the Hanebu.'
And so the Baboon of Thoth came into being and became vizier.

'As long as You are my vicar, the eyes of all who look at You are opened through You, and everyone will praise god for You.'
the preparations

(If) a man pronounces this spell over himself, he should be anointed with olive oil and salve, the censer in his hands with incense, natron behind his ears and natron pellets in his mouth, dressed in two fresh linen garments, (put on) after he has bathed himself in flowing water, shod with sandals of white leather. Maat should be painted on his tongue in the green colors of the scribe. If Thoth intends to recite this for Re, he should purify himself with a ninefold purification, three days long. Servants (of the god) and men should do the same. The one who recites this, should carry out this image which is in this book. Then he increases his lifetime doublefold (---) of excess. His eyes will be his, and all his limbs will be his. His steps will not go astray, so that the people say of him : 'He is like Re on the day of his birth !' His things cannot be diminished, nor can his gateway crumble. This is a successful method, (proven) a million times !
Khnum is the soul of Shu.
Kindness is the soul of eternal recurrence.
Night is the soul of darkness.
Re is the soul of Nun.
The Ram of Mendes is the soul of Osiris.
Crocodiles are the souls of Sobek.
The soul of every god and every goddess is in the snakes.
The soul of Apophis is in the Eastern Mountain, while the soul of Re is in magic thoughout the whole world.
You enemy of Re !
I am his soul, pure magic !'
(and say) :
'O Lord of Eternal Recurrence, who formed Everlastingness, who diminished the years of the gods. When Re comes down, these come out of him every day. Lord of his (own) godliness. Ruler who made his own maker. Beloved one of the fathers of the gods.'
Then they must say :
'How great he is when he goes forth to see Nun !'

Words recited by a priest on the first and the fifteenth of the month, in accord with this ancient format. The one who recites this spell shall live in the necropolis, and respect for him shall be greater than (for) those who are upon Earth.
If they ask :
'What are your names ?'
(answer) :
'Eternal Recurrence and Everlastingness !'.
Then they are bound to say :
'{Truly} a god !', and to say :
'He has reached us here by this way.'

(Say) :
'I know the name of that god whose face is that of Hersefu! I am he to whom an amulet is attached in the evening. I am Re amid his Ennead, his court made of magic. I pass by uninjured. I belong to the flame, which is the soul of fire. I have no adversaries among men, gods, spirits, among the dead, or in anything in the whole of this land.'

conclusion of the book ?
As for any able scribe who knows the divine words and the spells that are in his mouth, he can ascend and descend within the sky. Those of the West cannot hold him back, nor can the saliva of his mouth become hot. His head cannot be removed by decapitation, nor does he (need to) bend his arms before the tribunal. He shall enter at the head of the spirits together with those who know the spells of the magical formulary. No crime which he may have done upon Earth can be reckoned. He can not be short of donations, nor can the net be prepared for him. If You hand over (these spells) to any prince or to any magistrate, (those) who take care for the one who has no bread, (then) his headcloth need not be removed (before) the elders, (but) they will regard him as leaves (------) One shall not do anything harmful to him or (------)

The Book Of The Heavenly Cow Summary

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Book Of The Heavenly Cow Summary

initiated : 10 I 2006 - last update : 04 XII 2010 - version n°1